โลกิยธรรม(loh-gì-yá tam)
의미
1명사C1
세속적 현상; 세간법(불교)
출세간적 상태와 대비되는 세속 영역에 속하는 상태나 현상으로, 윤리적 가르침에만 국한되지 않는다.
예문
พระอาจารย์prá aa-jaanพระอาจารย์prá aa-jaan스승 (불교 승려 존칭)อธิบายà-tí-baaiอธิบายà-tí-baai설명하다; 명확히 하다ว่าwâaว่าwâa1말하다; 알리다2생각하다; 간주하다; 여기다3꾸짖다; 책망하다; 비판하다4~라고; ~라는 것 (절 표지)ความสุขkwaam sùkความสุขkwaam sùk1즐거움; 기쁨2행복; 만족3웰빙; 안녕และláeและláe그리고, ~와/과 (등위 접속)ความทุกข์kwaam túkความทุกข์kwaam túk1고(苦); 고통; 불만족성(불교)2고통; 괴로움3고난; 역경ที่têeที่têe1~에서; ~에; ~로2분류사: 장소; 좌석; 인분3~할 때 (시간 표지)4장소; 자리; 위치; 공간5서수 표지6~하는 (관계사)เราraoเราrao1우리2나 (비격식/지역적)พบpópพบpóp1찾다, 발견하다2만나다3직면하다; 겪다ในnaiในnai1~의; ~에 속한 (격식)2~안에; ~내부에3~동안; ~내에 (시간)ชีวิตประจำวันchee-wít bprà-jam wanชีวิตประจำวันchee-wít bprà-jam wan일상생활; 일상ยังyangยังyang1(아직) ~했나요? (의문문 용법)2여전히, 아직도 (지속)3아직 ~지 않다 ('ไม่'와 함께 사용)4여전히/훨씬 (정도 강조)เป็นbpenเป็นbpen1할 줄 알다 (기술)2앓다; 겪다; 어떤 상태에 있다3~이다4~이 되다โลกิยธรรมloh-gì-yá tamโลกิยธรรมloh-gì-yá tam세속적 현상; 세간법(불교)
스님은 우리가 일상생활에서 경험하는 행복과 괴로움도 여전히 세속적인 현상이라고 설명했습니다.
3개의 예문 더 보기간략히 보기
แม้máeความสงบkwaam sà-ngòpจากjàakสมาธิsà-maa-tíจะjàประณีตbprà-nêetกว่าgwàaความสุขkwaam sùkทั่วไปtûua bpaiแต่dtàeหากhàakยังyangไม่mâiถึงขั้นtĕung kânโลกุตระloh-gùt-dtràก็gâwยังyangจัดเป็นjàt bpenโลกิยธรรมloh-gì-yá tam
명상에서 오는 평온함이 일반적인 행복보다 더 정교할지라도, 출세간의 경지에 이르지 못했다면 여전히 세속적인 상태로 분류됩니다.
ในทางnai taangพระพุทธศาสนาprá-pút-tá-sàat-sà-năaโลกิยธรรมloh-gì-yá tamมิได้mí dâiหมายถึงmăai tĕungหลักlàkจริยธรรมjà-rí-ya-tamสำหรับsăm-ràpการgaanครองkrongชีวิตchee-wítเท่านั้นtâo nánแต่dtàeครอบคลุมkrôp-klumสภาวะsà-paa-wáที่têeยังอยู่yang yòoในnaiขอบเขตkòp kètของkŏngโลกlôhkด้วยdûuay
불교에서 세속적인 법은 단지 삶을 영위하기 위한 윤리적 원칙만을 뜻하는 것이 아니라, 여전히 세속의 영역 안에 있는 상태까지 포괄합니다.
การจำแนกgaan jam-nâekโลกิยธรรมloh-gì-yá tamออกจากòk jàakโลกุตรธรรมloh-gùt-dtrà-tamมิใช่mí châiการแบ่งgaan bàengสิ่งsìngเลวlayoออกจากòk jàakสิ่งsìngดีdeeหากhàakเป็นbpenการแยกgaan yâekสภาวะsà-paa-wáที่têeยังyangเนื่องnêuuangอยู่ในyòo naiวัฏสงสารwát sŏng-săanออกจากòk jàakสภาวะsà-paa-wáที่têeพ้นจากpón jàakขอบเขตkòp kètนั้นnán
세속적인 법과 출세간의 법을 구분하는 것은 나쁜 것과 좋은 것을 나누는 일이 아니라, 윤회의 굴레에 매여 있는 상태와 그 범위를 벗어난 상태를 구별하는 일입니다.