สังโยชน์(săng-yôht)
Meanings
1NounC1
fetters (Buddhism)
In Buddhism, the 'fetters' that bind beings to the cycle of rebirth (samsara); often enumerated as ten.
Examples
ความโกรธkwaam gròhtความโกรธkwaam gròhtanger; wrathและláeและláeand (coordinating)ความยึดติดkwaam yéut dtìtความยึดติดkwaam yéut dtìt1attachment; fixation2clinging (Buddhist teaching)เป็นbpenเป็นbpen1[to] know how; be able to (skill)2[to] have; suffer from; be in (a condition)3to be (identity/category/state)4to becomeสังโยชน์săng-yôhtสังโยชน์săng-yôhtfetters (Buddhism)ที่têeที่têe1at; in; to (a place)2classifier: places; seats; individual servings3when; the time that (time marker)4place; spot; seat; space5ordinal marker6that/which/who (relative marker)ทำให้tam hâiทำให้tam hâi1[to] do/make [sth] for [sb]2[to] make; cause [sb/sth] to [do/be sth]; renderจิตใจjìt jaiจิตใจjìt jai1disposition; temperament2mind; heart; spirit (inner feelings)เราraoเราrao1we; us2I; me (informal/regional)ไม่mâiไม่mâi1not (negator)2no (reply)สงบsà-ngòpสงบsà-ngòp1[to] quell; pacify; suppress; bring to an end2to become calm; subside; quiet down3calm; peaceful; tranquil; quiet
Anger and attachment are fetters that make our minds unpeaceful.
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การละgaan láสังโยชน์săng-yôht10ประการbprà-gaanได้dâiอย่างสิ้นเชิงyàang sîn cherngจะjàทำให้tam hâiบรรลุban-lúพระนิพพานprá-níp-paan
The complete abandonment of the 10 fetters leads to the attainment of Nirvana.
พระโสดาบันprá sŏo-daa-banคือkeuผู้ที่pôo têeละláสังโยชน์săng-yôhtเบื้องต่ำbêuuang dtàm3ประการแรกbprà-gaan râekได้แล้วdâai láewคือkeuสักกายทิฏฐิsàk-gaa-yá-tít-tìวิจิกิจฉาwí-jì-gìt-chăaและláeสีลัพพตปรามาสsĕe-láp-pá-dtà-bpràa-mâat
A Sotāpanna (stream-enterer) is one who has eradicated the first three lower fetters: self-view, doubt, and attachment to rites and rituals.
ตราบใดที่dtràap dai têeยังyangไม่สามารถmâi săa-mâatตัดdtàtสังโยชน์săng-yôhtให้hâiขาดสะบั้นkàat sà-bânลงlongได้dâiสรรพสัตว์sàp-bpà-sàtก็gâwยังyangต้องdtôngเวียนว่ายตายเกิดwiian wâai dtaai gèrtในnaiวัฏสงสารwát sŏng-săanต่อไปdtòr bpai
As long as beings are unable to sever the fetters completely, they must continue to wander through the cycle of birth and death in saṃsāra.